The gospel of John and the Revelation perfectly disclose both, whether in grace or in judgment. The absence of a temple is therefore no loss but a gain for this city. With a rod of iron he shall break in pieces all their substance, He shall destroy the godless nations with the word of his. Here is faith and confidence; and the whole point of this passage is that that faith and confidence are vindicated. And the beast was taken" (taken alive), "and with him the false prophet that wrought signs in his presence, with which he deceived those that received the mark of the beast, and those that worshipped his image." Various suggestions have been made. It is altogether foreign to history. Hence. What is this name? Jeremiah hears God say and appeal: "Return, O faithless children, for I am your master" ( Jeremiah 3:14). Here occurs a remarkable change in the sequence of the visions, though easily understood; for it must be evident that there is nothing to follow this in point of time. He was a medical doctor there. In short, it is not tropical language, as when it is said of the prodigal son "This my son was dead, and is alive again;" or of the restoration of Israel, which is compared to a resurrection from the dead for the rest of the world. The angel implies nothing of the sort. No marriage can last without fidelity, and the Christian must be as faithful to Jesus Christ as Jesus Christ is to him. God accounts my faith for righteousness. The significant thing about this great word is that it occurs ten times in the New Testament. A state of war has existed since the fall of Satan (compare verse 4, compare Dan. But here there is neither; and this again is an evidence of gain, not of loss. The political side of this is described here with surprising brightness and brevity. That is the way in which H. B. Swete takes it. If my righteousness were dependent upon my keeping the Law, or keeping rules or regulations-Let's say that we said that every day you should be reading five chapters out of the Bible. Stephen Armstrong. "Hallelujah!" THE ALMIGHTY AND HIS KINGDOM ( Revelation 19:6-8 continued). None but Rome corresponds. The picture is of the warrior Christ trampling the grapes so as to produce the wine of the wrath of God, which his enemies must drink to their doom. There is therefore much to be said for the ]Protestant application of the chapter as compared with the Praetorist theory of pagan Rome. - Utley, Isaiah 63:1-3; (Source of imagery for the Battle Hymn of the Republic.). New American Standard Version incorporates believers, the Old Testament saints, the Church age saints, and the At the moment of this vision, the conflict is already over; only the judgment remains to be executed; the issues which were long ago determined are here to be revealed and executed in the final judgment of all people. believers lives, i.e., the outward manifestation of inward virtue. We had seen Babylon twice: first, in the circle of God's warnings and testimonies; and then as the object of God's judgment under the seven bowls. Although the words are the same as in the first chapter of the Fourth Gospel, the meaning is quite different and much simpler. The word used for sitting down is the word for reclining at a meal. "The Spirit of prophecy" and such it is all through the Revelation after the seven churches are done with "is the testimony of Jesus." It is not now lightnings and thunders and voices. . But it conserves certain great truths. From Revelation 4 through 19 we have a section mainly concerned with God's judgment upon the world preceding Jesus' earthly reign, the period known as the "Messianic Woes" or the "Great Tribulation." a. God's judgments are announced by a seven-sealed scroll, seven trumpets, seven signs, and seven bowls that pour out God's wrath. His Earthly Kingdom (see article Kingdom - WG, and He treads the wine press of the fierce wrath of God, the Almighty . the wilderness, the High Priest wore a very ornamented robe with a breastplate Verse 12 . These angels are going to be interesting creatures to meet, aren't they? I don't know exactly what He will say. But no; it was an absolute decree that went forth, and this indisputably, from a single head of the undivided empire. These are the faithful. The same imagery of a wedding picture's the Lord's relationship with His Church. We know that if He tarries, it is not that He is "slack concerning His promise," but that "His long-suffering brings salvation to many." Here is one of the most dramatic moments in the Revelation, the emergence of the conquering Christ. oceans will become thick, dark, and coagulated, like the blood of a corpse. In the coming of the Lord all include His coming to the habitable earth. The Book of Revelation: Verse by Verse Commentary By Robert Clifton Robinson on September 16, 2020 ( 2 ) The Book of Revelation is the most important book for this precise time in history. We find that Jesus is called the faithful witness. But now He is ready to return and establish His kingdom and take us unto Himself and the marriage of the Lamb is come, and His wife, or bride, has made herself ready. They are joined by the twenty-four elders (Revelation 4). It is by his word that God created the earth and the heavens and everything in them. The mighty angel. "The kings of the earth do bring their glory and honour unto it" not into but unto. The Jewish marriage consisted of three major elements: (3) The marriage feast (supper), as was discussed just before. That is, Babylon is viewed in this chapter not so much in her mysterious and religious form, giving currency to every kind of confusion of truth and error, of good and evil, intoxicating, corrupting, and seducing, as all can see, through her wickedly religious influence; but she is viewed here as the most conspicuous aider and abettor of the world in its luxuries and delights and the pride of life, of what men call "civilization." The Word of God is alive and powerful, sharper than any two-edged sword. . "I heard a great voice out of heaven, saying, Behold, the tabernacle of God" (alluding to this very city) "[is] with men." remnant, a small company, when compared with the world and carnal professors; approving of the destruction of Babel, because the Messiah was bringing justice But now there is but one throne: Christ judges the dead. In other words, this is the characteristic title for God in the Revelation. Here were joined good and evil in godless union, for the worse, not for the better, this alliance, unholy in principle, irremediable therefore in practice, between God and the natural man, who substitutes rites for the grace and word of God, for the blood of Christ, and the power of the Spirit, and employs the name of the Lord as a cover for grosser covetousness and ambition, yet more aspiring than the vulgar world. Out of his mouth goeth a sharp sword Revelation 1:16; Revelation 1:16. This also is a no less important element for understanding the chapter. At a marriage, You worship God. Choose a verse from 'Revelation 1' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . Man on the earth has his portion in the goodness of a God who is manifesting His kingdom. Only God is It is the divine judgment of man eternal judgment. What empire has existed, then sunk, and finally reappeared, with higher pretensions and power, only to perish horribly? "Praise our God," it said, "all you his servants, you who fear him, small and great.". I sometimes make snap judgments. I say not on but over the earth. The race was now in the resurrection state either for good or for evil; and thus it must be for ever. Now the scene totally changes to heaven. That kings had dallied with her, that the beast had once borne her up, will only turn to gall the more bitter to her, who, faithless to God, had staked the usurped and abused name of Christ to win what was now lost for ever. Of course they will be preserved through that crisis in some sort of way suitable to divine wisdom. smite the nations . Revelation 18:1-24 need not delay us long. According to the general scope of scripture, then, we may be quite sure that these saints, kept during this universal dissolution of the atmospheric heaven and the earth, will be translated to "the new heavens and new earth wherein dwelleth righteousness," in a condition new and meet for the eternal state into which they are ushered. Let it be carefully observed here that the first resurrection does not mean all rising exactly at the same moment. Accordingly, "Behold, I come quickly, and my reward is with me." "This is the first resurrection. He is the living Word, the active agent of God who expresses Gods will and carries it out. To the church the end is always near. Hence a song of praise from the twenty-four elders and the four living creatures is a Te Deum from the whole of the Church and the whole of nature. would even have us. Babylon symbolized by its capital city of Babylon. Here we have described to us the visions of The Conquering Christ (19:11-16), the judgments of the beast and of the false prophet and of Satan (19:17-20:10), the judgment of the wicked (20:11-15), the visions of the New heaven, the New earth and the New Jerusalem (20:16-22;5). 13:20), and will be presented to Him at the Rapture (John The angels are never "called," although they may be "chosen;" and though termed holy, I do not recollect that they are ever spoken of as "faithful." var ga = document.createElement('script'); ga.type = 'text/javascript'; ga.async = true; They begin to worship, in a sense, the instrument that God has used. 19:10b The testimony of Jesus is the spirit of prophecy. It clearly contrasts this mystery with another. engagement. These are representative of He is, as H. B. Swete puts it, "a royal commander followed by a dazzling retinue." See note at Revelation 1:16 and note; Revelation 2:12, Revelation 2:16. goes . 16:16. And what shall we say of the wonderful wisdom of the Lord? Thank God. Testament (compare Psalms 104:35; 105:45; 106:1; 111:1; 112:1; 113:1; 117:1; "And he that spoke with me had a golden reed as a measure, that he might measure the city, and the gates thereof, and the wall thereof. Those who are invited to the marriage supper are Israel (see article Marriage And I fell down before his feet to worship him; and he said to me: "See that you do not do this. The reason is manifest there is a hinderer "one that letteth." (ii) There is intimate communion, so intimate that man and wife become one flesh. and in righteousness he doth judge and make war ( Revelation 19:11 ).
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